Who Am I Without My Phone? Winter Teen Retreat
Through guidance, inquiry and activities built from Sakyong Mipham Rinpoche’s new book, The Lost Art of Good Conversation, the Winter Teen Retreat at Karmé Chöling was an incredibly rich program. Seventeen out of twenty teenagers turned in their cell phones for the week while we practiced “Who am I?” “Who am I really?” and even, “Who am I without my phone?”
Shastri Nick Kranz and Jade Kranz led a Simplicity retreat the same week with teachings also based upon The Lost Art of Good Conversation. After a few days of practicing what a “good” conversation might sound, look, and feel like, the Teen Retreat sat one-on-one in conversation with Simplicity participants and Karmê Chöling staff. No emoticons, no distractions, just eye contact and careful engagement for a twenty minute conversation with a stranger. Beautiful, brilliant, awkward, and genuine conversation emerged, with every single participant from both age groups feeling inspired and appreciated as a result.

Over twelve years I have brought three of my own children through Family Camps and Teen Retreats at Karmê Chöling. Some of these were as a Karmê Chöling staff member witnessing the onslaught of Family Camp mayhem. Other times were as a Family Camp staff member, some as a single mother, and most recently as a “partnered” parent. Not only has it sometimes been difficult to be an adult participant or a staff member, but in my experience Family Camps and children’s retreats have not always proven to be a wonderful experience for each and every child–including my own.

How brave these children and teens are to return season after season to a place that asks them to be still and contemplate how they are feeling–especially when their feelings are not always easy or comfortable. I need to ask this question of myself, and also of the other staff of Shambhala children and teens programs: What are the chances that if we concentrated more on simple direct and careful conversation—slow conversation—we could heal some of the feelings of isolation that sometimes plague patches of our sangha? As helpful as the “left out practice” of Kasungship truly is, it seems to me there is much less benefit to feeling like that when still a child.

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